A counselor who is a Christian has the initial challenge to develop a powerful, personal prayer life. Such a spiritual and prayer life, or lack thereof, will directly impact the understanding, approach, and use of prayer in counseling. McMinn (1996) states that the use of prayer in session is not what should be in question, but what forms of prayer with which clients and under what circumstances. It is important to remember that seeking to help a client find and build a healthy sense of self, need, and healing relationships means that a counselor cannot use prayer as a coercive means to control or as a mask that the client can use to cover deeper issues (McMinn, 1996). Therefore, it is imperative for a client to be open and willing to take part in prayer and not be forced into participation.
Brewer (n.d.) indicates that possible negative impacts of prayer could be the development of dependency on the counselor rather than God, self-consciousness, putting on a mask, and breach of boundaries. To caution against these negative outcomes a counselor can use prayer for clients outside of the session, silent prayer in session, meditation outside of session, and imagery in session, to name a few (Brewer, n.d.). What are important are the comfort level of the client and the appropriate use of prayer suited specifically for the circumstances.
References
Brewer, G. (n.d.). [Prayer and Christian Counseling]. Liberty University.
Brewer, G. (n.d.). [Prayer for Psychological and Spiritual Health]. Liberty University.
McMinn, M.R. (1996). Psychology, theology, and spirituality in Chrisitan counseling. Carol Stream, IL: Tyndale House.
